Posts Tagged ‘USA’

So I’m signing up for some “content mills” or websites to connect content and copy writers with small contracts. They’re meat markets that established writers tend to shun, but I’m not very established yet so I say I am here for anyone’s use and abuse at this point. A few dollars help.

Anyway, to sign up for these sites you obviously need a writing sample. They say I retain the rights to the samples I submit so I’ve decided to post them up here too, just for shits and gigs. Let’s call it transparency. So here is the one I just submitted. 150 – 250 words on one of my favorite places. Enjoy.

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Wherever I move, or stay for very long at all frankly, there are a few things I take care of first and right away to get my footing. I always look for a few resources like the closest place to relax outside, the nearest nature trail, convenience store, gas station, liquor store – the basics.
But what is the most important of all?
Why, the most important resource in the animal kingdom is of course none other than the watering hole. In my case, it’s the 4 Corners Pub in the 4 Corners shopping center at the 4 Corners crossroads my and three other neighborhoods cling to for life.
The 4 Corners Pub is a small, American-style pub tucked in between a gas station mostly used by underage kids to buy cigarillos and a seriously underrated Peruvian chicken shop. It has creaky wooden floors, creaky wooden stools, and a creaky wooden bar that comes out into the middle of the room from the left just as you walk in the door. There are a few TVs in the corners playing various games and lotto draws all through the bar and the “family” dining room to the right. There it feels like a nice, simple diner, right out of some midnight crime drama.
The bar has a nice selection and the food isn’t bad, but what I love most about my watering hole is everything else anyway. Just outside DC, it’s simple, classic America meeting new Americans: the frontlines.
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Isn’t it weird to agree with something somebody you disagree with said?

I used to work with someone who basically sprinted to my shit list. That’s a story for another day, but in the mix of all the absolute magic that spewed from their face, they spit out one piece of wisdom I can’t actually help but agree with.

Get in where you fit in.

puzzleGet in where you fit in. This, in the context of training me to work with a new team. Yes, unfortunately this person was my superior for a while in a certain light, so I basically had to deal with them effectively and diplomatically a fair amount. I kept asking questions when the rush hit and that answer basically silenced them all. They say even the best map can’t take you over even an inch of land. At some point you’ve just got to take a step where you see one needs taken.

But thankfully, that’s just it. That’s all it takes: one step.

Yes, a broken watch is right twice a day, but a working watch does wonders.

I got another piece of advice I will always carry with me from my Uncle Eddy. He was actually my grandmother’s brother (I think) but really he was just a real cool dude. And a beast. Living in the Adirondack adirondacksmountains of upstate New York, he was a hunter by profession. Though he did keep a woodshed out in front of his tiny house on Big Tupper Lake that he also sold for that extra little trickle of cash we all need.

So one time I was actually graced with the chance to really hang with Uncle Eddy. My cousin and I got the opportunity to go fishing with him and one of his buddies one evening during a family reunion up there. So after the sun went down the four of us took his little fishing boat out on the lake. From there we puttered down this winding river that conveniently met the lake at the creepiest point on the far end of the tall grasses and mossy shorelines… on the other side of the bridge…

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Anyway, my cousin and I kept asking when we would get to drop our lines but he kept catfishrefusing our impatience. We were looking for catfish and he said he knew the perfect spot. It’s got to be a nice, deep, muddy mess underwater, but what does that look like above it? Apparently also the creepiest place ever. After forever he finally let us drop our lines and when he did, it didn’t take 30 seconds for all four of us to catch a catfish as big as my forearm. We filled up our bucket in no time and went back to cook the family dinner.

See, Eddy spent his whole life in those mountains. He built a beautiful hunting cabin on the far side of tsnowy wood.jpghe lake with his own hands. No driveway, just a dock. He once tracked a deer eight miles in heavy snow off of two drops of blood.

If you asked him how he knew where those catfish would be, or how he found that deer, he would say he could see it. To him, it was all about knowing where you were and what you were looking at. Only once you know what you’re actually looking at could you see what was out of place.

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He told me, “Go into the woods. Surround yourself by trees. Stand still and look around. Notice all the trees and the bushes and leaves on the ground and all their tiny differences. Some trees are skinny, some are fat, some have lots of knots, some have lots of branches. Notice all the grooves in the bark, and how the dead leaves on the ground lean against each other. Once you know what’s around you well enough to paint it, take one step. Just one single step. Everything changes. The trees, the leaves, the world is totally different. Once you move at all, you need to paint a completely new picture before you’re aware again of what you’re actually seeing.”

One step at a time.angela_esnouf-one_step_towards_peace

Whether your guy won or didn’t, everyone sees what’s happening in the US. There is some serious … dissatisfaction … being expressed right now, from trolls and unfriending to mass demonstrations and arrests.

So a lot of people out there are asking themselves what to do now. Meetings and town halls are being held and filled up by people seriously afraid and with questions for days. But like I said, the best map can’t take you over an inch of land.

Only you know what to do and where to go from where you stand. But first you need to know where you stand.

Make yourself aware of your own situation, what you’re looking at right now, and study it. Look closely at all the leaves at your own feet. Dive into your own history and the history of the people and the land around you. Where you know the most, you can consistently and effectively do the most. Only once you know what you’re actually seeing can you see where to step, and all that changes when you do. You see an inconsistency in an argument? Pick up that book. You see one way to be more self-sufficient? Watch that YouTube video. Look around and find the need in your own life and grill it. Whatever you uncover will make you more and give you the strength to take your first step.

Then notice how everything changes. You feel something. You meet people. Those you already knew start looking at you funny. You go home and start looking at that funny. So look at it funny. Explore how much has changed with just a single step. There is where youSWNS_ROBIN_HAIR_02 study next, where you watch your next Youtube video or Netflix documentary, where you listen to your next underground musician, where you read your next article or book. This is change, this is growth, and this is scary. But it’s okay. Little by little, step by step, the bird builds its nest.

We can’t do everything at once but that’s no reason not to do anything at all. Empower yourself. Become aware and get in where you fit in. Take a step where you see a step needs taken, no matter what anyone else sees. After all, they may be tracking a different deer.

That’s basically all I’ve got for now.

Onward and upward.

Z

 

P.s. So this guy was silent and didn’t use motorized vehicles for 17 years. And doing that taught him the environment starts with the people around you. His story is an amazing one.

So it’s a few days into the new regime and the weather has only gotten worse. Well, this morning the sun may have come out again, but why dwell on facts? Am I doing this right?

This was inauguration weekend, which is always loud but this year came with all the fervor of a good football game. Things almost got as bad as when college kids celebrate championships! Go Sports!

No but seriously. There was a lot of action this weekend. Upwards of 4 or 5 million people total on EVERY continent (including Antarctica!) marched and demonstrated for various reasons related to Trump’s campaign promises, cabinet picks, sexual preferences… the list really goes on and on here. Or as Aziz Ansari said, it’s only day 1 and Trump’s already got an entire gender demonstrating globally just how unsatisfied he’s left them. Ouchhh #sickburn. The Women’s march on Saturday was the single largest march EVER in American history. Wow. What’s the word I’m looking for? … Tremendous!

I live just outside DC so I went into the city when I could, but sadly I couldn’t spend much time down in the real thick of things. I only ended up downtown for a little over an hour Friday evening, but even that happened to put me at the exact moment and place where “the limo” was set on fire.

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Yup, that one.

Just a single block away was McPherson Square, where a huge family-friendly, non-violent, peaceful protest was taking place. Several groups like Black Lives Matter, anti-war groups, anti-Dakota Access Pipeline land and water protectors from Standing Rock, pro-choice/pro-ACA demonstrators, LGBTQ activists and others all had converged on McPherson Square for a beautiful moment of art, music, and dialogue spanning all their missions and where they all intersected.

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The “Deport Trump” community art wall set up by @dc2standingrock (instagram)

Literally one block down, however, was quite a different story. There, a ring of smoldering trash cans made for an art installation straight out of Silent Hill, while another flaming can lay few meters away going solo. All around it, people took selfies and artistic photos of the street art. Then somebody set a limo on fire. Apparently people were surprised by how easy it was by just mashing a window and throwing a flare in the cabin. At that point the white smoke from the dying trash can fires was devoured by the thick black smoke of the limo… art.

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Once the limo was… dare I say… lit, those selfie sticks went away and people started backing off the street and onto Franklin Square (one block down from McPherson). Well, a lot of people did. A lot got real close to the street again soon after. Trying to figure out how far back was far enough in case that limo exploded, I wondered then, why a crowd started to form again along the street. I could see a few professional-looking cameras scurrying along behind reporters with awkwardly large microphones, along with all the usual cell phones in the sky for a better angle all rushing the street again. I was confused until I heard the concussion grenades felt a bit of that pepper spray sting on my eyes.

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Ah, like Johnny Cash said, that old, familiar sting…

Turns out the “front line” of riot cops had pushed protesters back down the street, from further down the road toward McPherson and the peaceful demonstrations happening on the next block back. Out of nowhere it seemed that block had become the center of the ongoing clash between the riot police line and those refusing to leave the street. From a few yards off the street all you could see was a crowd of people backing up and moving in closer, like the tides, while above the crowd things were being thrown back and forth: concussion grenades, blocks of rock and concrete, sticks, the orange arch of pepper spray, echoing the new president’s majestically wispy hairline…

 

Now, I’m not one to take credit where it isn’t deserved, so at that point I decided to head out. ;D Heh. As I turned away and faced the rest of the crowd, not only did I see reporters (like even that one guy from France24!) but all types of onlookers, from scary-looking guys in black bandanas, to scared-looking families wearing matching red “Make America Great Again” hats, to native elders in full regalia. I even saw that guy with the boot on his head! Vermin Supreme, who has run for president every election for a while, had his boot on his head and a megaphone in his hand and he was repeating health advice, like how you might want to take out your contacts before getting pepper sprayed because that’s never any fun.

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The red hats are coming, the red hats are coming!

Still, the image that sticks with me the clearest is one of a big white man in a nice suit and long blue coat, pulling his small daughter by the hand. Both wearing matching red MAGA hats, they were both on the far end of McPherson, a good distance from the non-family-friendly action happening over by Franklin Square. They were moving with another crowd, the pro-Trump visitors and inauguration attendees who I assume wanted a glimpse of the peaceful community protest space on their way to the metro.

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But just looking at this crowd of singers and artists and demonstrators, this father had this look of such terror on his face, while his daughter was so intrigued by it all. Both red hats sat above jaws that had fallen to the floor. The terror in one’s eyes bouncing of the amazement in the other’s, this one father-daughter duo remains such a clear image in my head. I don’t think they even saw the riot police or the limo on fire. That was, after all, a couple blocks down.

No, I think they came for a day of family fun and got slapped with just a little bit of struggle and reality, terrifying the father and mesmerizing the daughter. Why do I get a feeling this is happening all over?

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The next night I helped support some of the people caught up in the pool of 200 the police arrested on Friday. People were corralled for being near the action, but of course those who actually did anything ghosted way before the cops actually got their shit together enough to respond. So unable to charge anyone with specific offenses, everyone was held overnight and released with some b.s. “disturbing the peace” charges and things like that. Quite a few were from out of town and didn’t really have any support networks out here so others helped give them food once they were released, rides from the station, and places to stay for the night. This was all especially helpful since some weren’t released until midnight Saturday. Though everyone’s phones were confiscated “as evidence” leading some people to get arrested by association just for going to pick others up from the police station. And clothes with large amounts of pepper spray on them weren’t given back either.

I dunno. Smelling kinda fishy these days… I sure do hope this weather clears up soon.

Onward and upward.

Z

P.s. The Trump portrait and the first limo pic are not mine. The rest are. Except the words, every one of which I learned from someone else.

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Hello friends and family across the screens, I hope this post finds you well.

It’s Thanksgiving again, and as usual, the holidaze is in effect. This Thanksgiving, as with each, I am thankful for many things. This year I am in a new house, in a new country, speaking a new language, working in a new field I actually consider useful, and I can’t help but be thankful for it all. But on this, the American day of “thanks,” I think I might be most thankful to understand the true, actual history behind arguably the most quintessentially American celebration. After all, the history of Thanksgiving is quite literally the history of America’s beginnings, and thus America itself.

Thanks-giving feasts are and have been celebrated around the world throughout history. In the United States, the end-of-November “Thanksgiving Day” holiday was declared by President Abraham Lincoln to recognize and celebrate the founding colonists’ first year of survival in North America. Unfortunately however, this is not the whole story. Though taught as a wholesome celebration of the natural bounty that springs from the American way of life with the help of our friends, the generous Native people, the history of this day of thanks is actually a bit more complicated, and a bit more sinister.

There is some truth behind the Thanksgiving story we all know, going back to 1621, one year after midwinter of 1620 when the famous Mayflower first landed on the North American coast. The Thanksgiving holiday is celebrated in reference to the three-day feast Governor William Bradford declared to thank God for their survival. But what get’s lost in the traditional teachings of the holiday’s history is exactly what that survival entailed.

In 1620 the ship known as the Mayflower landed on Plymouth Rock with 102 British exiles, ready to start fresh with their newly founded, Puritan way of life. However as we know they were not the first Europeans to set foot on North American shores. Six years earlier, in 1614, a small expedition of Brits had scoped out the East coast on behalf of the British crown. They only stayed on land for a short time but when they left they brought 24 Natives back to England with them as slaves, and left Smallpox in their wake. In just a few years the smallpox they first introduced to the Natives had spread and decimated 90% of the 500+ nations.

Fast forward to 1620 and our beloved Mayflower landed on what looked more like Plymouth Tombstone than Plymouth Rock. Plymouth itself was erected just beside the ruins of an abandoned Native village that had been devastated by Smallpox. Now, it’s true that the English immigrants of 1620 probably would have died without Native help and generosity. But that help was only possible due to – and in fact came primarily from – the sole survivor of that ghost village by Plymouth, Squanto.

Squanto was a former slave of the English and Spanish, and had thus learned the respective languages of his European masters. For asylum he offered himself to the settlers who used his insights to grow corn for their people, and his translation skills to negotiate peace treaties with the surrounding tribes. So in 1621 after a year of plentiful corn crops and relative peace, the first, three-day, thanks-giving feast and celebration was declared. This was not the official holiday we all know of course, but it served as the benchmark for colonists living on the former land of exterminated Natives to declare thanks to their Christian God for allowing such “blessings.” In reality much of their survival was actually dependant on the former enslavement and subsequent cooperation of Squanto, and the biological devastation of the Smallpox their predecessors had unleashed upon North America.

Fast forward another 15 years. A decade of prosperity had attracted greater numbers of Europeans to North American shores, and with them had come their Puritan methods of trade dependent on the individual ownership of property. This was far different from and highly contradictory to the Native ideals of communal land ownership. In fact this was far different from what much of the world had seen at the time, and proved to be the critical vehicle for the establishment and expansion of capitalist economics. So with an increased population of settlers interested in trading private property, the question arose: who did the land legally belong to?

To propagate their economic way of life, the settlers agreed that public land belonged to the King (by way of his divine right), represented in the Americas by the Governor. The Puritans believed themselves to be God’s chosen people, and that the rest of the world was damned. As a result, their invasion and the fight for their prosperity was justified by the support of God, and the lives of those not aligned with their ideals were expendable. The rest of the world was doomed to damnation either way. Any within the colonies who opposed this idea and claimed the Natives as the rightful land owners were quickly excommunicated and literally thrown out into the woods to starve. The Puritans needed only to look to Psalms, chapter 2, verse 8 for their justification, in which the Bible writes, “Ask of me and I shall give thee the brethren for thine inheritance, and the uttermost parts of the earth for thy possession.” The whole of the earth was theirs for the taking.

This justification worked perfectly for the paralleled ideals of expansion that form the basis of capitalist economics. So much so that stockholders in an English trading company – who had been awarded by the King the right to govern their company’s own internal affairs – voted in 1629 to move the company and themselves to North America. These stockholders landed north of Plymouth, establishing Massachusetts as a self-governing company of stockholders. Once on North American soil, it did not take long for these money-driven stockholders to realize that their most profitable commodity was the slave trade. Labor, after all, essentially pays for itself.

The conquest and enslavement of Natives became so profitable that for decades it was the centerpiece of their new trade markets. In 1641, the Dutch Governor of Connecticut offered the first scalp (or “redskin”) bounty, drastically increasing the number of massacres against Native communities once again. Of course, because the mere eradication of threats was not nearly as profitable as enslavement, Native men were slaughtered while women and children were sold off into slavery. Several years later, various Manhattan churches decided to celebrate the prosperity that had come from this State-sanctioned genocide and mass-enslavement, and the first official “Thanksgiving Day” was declared.

Well into the 1670’s, Natives tried fighting back against the colonists with little success. But just to insure the continued success of the slave economy, a final call for massacre and enslavement was made. At the rate of 20 shillings per scalp and 40 per slave, the rest of the Native resistance was silenced. In 1676, Massachusetts declared “Thanksgiving,” to engrain within the State a public day of thanks to God, for once again eliminating all obstacles in their way. After that, the rest is history.

President Washington was the first to call for a national day of Thanksgiving, though as we know, it wasn’t until Lincoln that the national holiday of Thanksgiving was made an official, annual event. For Lincoln, the day served as a most useful tool. It was the perfect myth to aid in his efforts at solidifying and unifying the nation. Thanksgiving celebrated the prosperity and the bounty of the American way of life while not only ignoring, but masking and silencing the brutal nature behind the red, white, and blue curtain.

So where does that leave us today? Americans everywhere have heard the stories of Native genocide perpetrated by the European settlers of the colonies’ early days, yet most still celebrate the wholesome-looking holiday nonetheless. Some may not believe the holiday is directly related. Some may try to rationalize that the murder and enslavement that got us here isn’t what they and their families celebrate around the Thanksgiving table. Some may even write it all off as an unfortunate hiccup, or ignore our bloody past all together. But we can’t go on ignoring our past. The rest of the world knows how the United States forged its beginnings and see the hypocrisy in holidays like Thanksgiving clear as day. The fact of the matter is that to not only accept, but celebrate these atrocities as they were designed to be celebrated while perpetuating worldwide “humanitarian” campaigns for “democracy,” “freedom,” and “justice” is hypocrisy at its worst.

There is hope though. There are ways we can call attention to this hypocrisy and begin to overturn the oppressive power structures that carry through to today and spill out onto the streets of places like Ferguson, Syria, and Palestine: our homes. We can start by stopping. Stop honoring this day of genocide. We can gather with our families and give thanks to our Gods for all that we have been blessed with, but we hold no obligation to the “Thanksgiving” title. Instead we could celebrate Harvest Day or Indigenous Peoples Day. Universities like Brown U. and Hampshire College have already brought petitions to their administrations demanding they change the name of the holiday to reflect and honor the countless native lives and land stolen by the early European settlers. We could all follow in their footsteps and change the name of the holiday to honor those who died so we could be here. It is possible to change things. Just this year Seattle became the first city to abolish their celebration of Christopher Columbus, arguably the father of modern slavery and genocide. The rest of the United States could take these steps and start moving ourselves in the right direction.

When Ghandi was asked what he though of Western civilization, he said he thought it sounded like a good idea. Plato said that the origins of a just society must come from equal access to a good education. Well, learning the true history behind our world and honoring those who actually deserve it is a damn good first step. Holidays are a fantastic way to teach our children about our ever-increasingly complicated world one piece at a time, so why not teach them to honor the people whose lives were stolen from them to build the world we see today. Let’s stop retelling the fantasies we’ve been taught to cover the truth, and start teaching the truth. Let’s abandon our old, false stories and embrace the real ones. Only then can we hope to start writing new futures. Who knows, maybe if our children learn to value the lives that have been decimated by history they’ll start to value their brothers’ and sisters’ lives as well.

Onward and upward.

Z

If you would like to look deeper into what I’ve written about here, check out “Native Blood,” an essay found at Kasamaproject.org

Or watch my good friend and mentor Solomon Comissiong from the University of Maryland discuss the topic further here. (YouTube)